13:1

seorang nabi(TB)/nabi(TL) <05030> [a prophet.]

That is, one pretending to the divine inspiration and authority of the prophetic office, or a dreamer of dreams, one who pretends that some deity has spoken to him in the night season, and giveth thee a sign, {oth,} what appears to be a miraculous proof of his mission, or a wonder, {mopheth,} some portentous sign, such as an eclipse, which he, who knew when it would happen, might predict to the people, who knew nothing of the matter, and thereby accredit his pretensions. But no pretended miracles must be admitted as a proof that the people might violate the first and great commandment.

seorang pemimpi(TB)/pemimpi(TL) <02492> [a dreamer.]

13:1

Judul : Penyembahan allah lain

Perikop : Ul 13:1-18

seorang nabi

Mat 24:24; Mr 13:22; 2Tes 2:9 [Semua]

seorang pemimpi,

Kej 20:3; [Lihat FULL. Kej 20:3]; Yer 23:25; 27:9; 29:8 [Semua]

13:2

13:2

apabila tanda

Ul 18:22; 1Sam 2:34; 10:9; 2Raj 19:29; 20:9; Yes 7:11 [Semua]

mengikuti allah

Ul 11:28; [Lihat FULL. Ul 11:28]

13:3

mendengarkan(TB)/dengar(TL) <08085> [hearken.]

mencoba(TB)/dicobai(TL) <05254> [proveth.]

TUHAN Allahmu ...... apakah .... mengasihi TUHAN Allahmu(TB)/Tuhan Allahmu .... kalau .... mengasihi ... Tuhan Allahmu(TL) <0430 0157 03068 03426> [ye love the Lord your God.]

13:3

perkataan nabi

2Pet 2:1

atau pemimpi

1Sam 28:6,15 [Semua]

Allahmu, mencoba

Kej 22:1; [Lihat FULL. Kej 22:1]; 1Raj 13:18; 22:22-23; Yer 29:31; 43:2; Yeh 13:9; 1Kor 11:19 [Semua]

sungguh-sungguh mengasihi

Ul 6:5

Catatan Frasa: JANGANLAH ENGKAU MENDENGARKAN PERKATAAN NABI.

13:5

Nabi(TB)/nabi(TL) <05030> [prophet.]

mengajak(TB)/disuruhnya(TL) <01696> [spoken. Heb. spoken revolt against the Lord. turn you.]

kauhapuskan ... jahat .... tengah-tengahmu(TB)/menghapuskan ... jahat .... tengah-tengahmu(TL) <07451 01197 07130> [put the evil away from the midst.]

13:5

dihukum mati,

Kel 21:12; [Lihat FULL. Kel 21:12]; Kel 22:20; [Lihat FULL. Kel 22:20] [Semua]

mengajak murtad

Ul 13:10; Ul 4:19 [Semua]

yang jahat

Ul 17:7,12; 19:19; 24:7; Hak 20:13; 1Kor 5:13; [Lihat FULL. 1Kor 5:13] [Semua]

18:15

nabi(TB/TL) <05030> [a Prophet.]

dengarkan(TB)/dengar(TL) <08085> [like unto me.]

dengarkan(TB)/dengar(TL) <08085> [unto him.]

18:15

antara saudara-saudaramu,

Mat 21:11; [Lihat FULL. Mat 21:11]; Luk 2:25-35; Yoh 1:21; Kis 3:22%&; 7:37%& [Semua]

Catatan Frasa: SEORANG NABI ... SEPERTI AKU.

18:18

Kubangkitkan(TB)/menjadikan(TL) <06965> [raise them.]

menaruh(TB)/memberi(TL) <05414> [like unto.]

menaruh(TB)/memberi(TL) <05414> [will put.]

mengatakan(TB/TL) <01696> [he shall.]

18:18

seorang nabi

Kej 20:7; [Lihat FULL. Kej 20:7]

menaruh firman-Ku

Yes 2:3; 26:8; 51:4; Mi 4:2 [Semua]

dalam mulutnya,

Kel 4:12; [Lihat FULL. Kel 4:12]

Kuperintahkan kepadanya.

Yoh 4:25-26; Yoh 14:24; [Lihat FULL. Yoh 14:24]; Kis 3:22%& [Semua]

18:19

18:19

tidak mendengarkan

Kel 23:21; [Lihat FULL. Kel 23:21]

demi nama-Ku,

Ul 18:7; [Lihat FULL. Ul 18:7]; Im 19:12; [Lihat FULL. Im 19:12]; 2Raj 2:24 [Semua]

Kutuntut pertanggungjawaban.

Yos 22:23; Kis 3:23%&; Ibr 12:25 [Semua]

18:20

nabi ....................... nabi(TB)/nabi ........................ nabi(TL) <05030> [the prophet.]

nama-Ku ............. nama(TB)/nama-Ku .......... nama(TL) <08034> [in the name.]

18:20

nama allah

Kel 23:13; [Lihat FULL. Kel 23:13]

harus mati.

Ul 13:1-5; Ul 17:12; [Lihat FULL. Ul 17:12] [Semua]

18:21

18:22

berkata .................. difirmankan ......... mengatakannya(TB)/dikatakannya ............. firman ........ berkata(TL) <01696> [speaketh.]

perkataannya .......... perkataan(TB)/barang ............ perkataan(TL) <01697> [if the thing.]

berani(TB)/sombongnya(TL) <02087> [presumptuously.]

gentar(TB)/takut(TL) <01481> [shalt not.]

18:22

tidak sampai,

Ul 13:2; [Lihat FULL. Ul 13:2]; 1Sam 3:20 [Semua]

tidak difirmankan

1Raj 22:28; Yer 28:9 [Semua]

terlalu berani

Ul 18:20

34:10

bangkit(TB)/berbangkit(TL) <06965> [there arose.]

<03068> [the Lord.]

34:10

Seperti Musa

Ul 18:15,18 [Semua]

berhadapan muka,

Kel 33:11; [Lihat FULL. Kel 33:11]

tidak ada

Ibr 3:1-6 [Semua]

lagi nabi

Kej 20:7; [Lihat FULL. Kej 20:7]

Catatan Frasa: SEPERTI MUSA ... TIDAK ADA LAGI NABI YANG BANGKIT.

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]

34:12

segala kedahsyatan

Ul 4:34; [Lihat FULL. Ul 4:34]